In the spirit of a few blogs I follow that make a habit of re-posting, or re-presenting, well-articulated, thought-provoking writing, I offer this selection of excerpts from an article by Eva T. H. Brann. Brann is the longest-serving tutor at St. John’s College in Annapolis, Maryland. St. John’s is famous in higher education for its use of the Great Books curriculum.
This article originally appeared as “Straight Talk: About
the Small Independent Liberal Arts Colleges” in the fall 1995 volume of
“Liberal Education,” produced by the Association of American Colleges and
Universities. (AACU: Please don’t sue me for not requesting permission.)
Despite being nearly twenty years old, the article is a gem and still offers rich ideas
for understanding present circumstances. I don’t agree with all of Brann’s
points, particularly those that smack of private elitism, but I believe her
perspective is valuable and worth disseminating amidst continued debate
surrounding what knowledge is most valuable and what purposes should constitute
the work of higher education institutions in American society.
As colleges and universities sacrifice diversity to pursue
prestige and compete for scarce resources by catering to private interests with
narrow notions of “relevance,” we must at some point reflect on what we stand
to lose and how happy we will be with our ultimate destination.
Eva T. H. Brann
Straight Talk: About the Small Independent Liberal Arts
Colleges
CAN ANYONE DOUBT that the small independent liberal arts
colleges ought now to be put on the endangered species list? They are
threatened materially by an environment inhospitable to smallness as well as
institutional diversity, and they are harassed intellectually by a climate
unfriendly to the tradition of liberal learning, that is, to learning done for
its own sake.
As we cast about for the means of salvation for our schools,
we should, I think, consider that not the least of our devices might be a new
way of speaking for ourselves: more self-assured, brisk, candid, distinctive.
The assumption is that we have a lot to be confident about, and that, current
theory notwithstanding, rhetoric becomes persuasive by telling truths in the
language of conviction.
[…]
Hence the question is, what might we say in our common
behalf to the different constituencies of our world? Let me have a shot at
recalling the plain things we might want to say in unison.
To prospective
students: We offer you tough freedom. We will constrain your choices to
widen your world. We will listen to you until you make sense. We will not teach
you to think (an absurdity), but we will give you occasions for thinking. We
will not prepare you for careers, but we will give you the chance to discover a
vocation. Your business with us is the activation of your intellect and the
shaping of your sensibility, and we won’t let other agendas you might
have—“experimenting” or partying—interfere with it for long; although it is
costly to us in money and reputation, we will ask you to leave if in our
opinion you have ceased to learn. But if you stay with us and work hard, your
future life will be both more complex and more coherent, more interesting, and
more manageable.
To prospective parents:
A liberal education, the final good you can give your child, is not a
public entitlement. The day of conception is not too soon to begin saving for
your child’s college education. It cannot help but be terribly expensive,
because only human beings, themselves expensively education and still in the
process of learning, can educate other human beings. But if it is expensive, it
is also invaluable, for the happiness of your child’s life is at stake: It is
education that gives life its significance; these four years of leisure you are
giving your child are a necessary luxury. We promise no quantifiable outcome,
since the benefits of a good education take decades to show up. Nor can we
guarantee that your child will make a good living right away, since education
is distinct from training, which comes later in professional school or on the
job. Nothing is more expensive, materially and spiritually, than an early but
bad career choice.
[…]
To ourselves, the
faculties: …Let us acquaint ourselves thoroughly with our situation and be
ready to act speedily and flexibly to protect our colleges, but let us also do,
in the cause of preserving a human scale in education, what we do best: some
inspired footdragging—though with a lively and well-informed appreciation of
the current condition. And let us not be ashamed of a little last-ditch
fervor…We are entitled to believe that this country depends on its small
colleges to ensure their own survival toward the recovery of universal liberal
learning, the kind of education that helps people to make not only a living but
a life.
To legislators and
education officials: The small liberal arts college is a national treasure.
The small private liberal arts college is a phenomenon unique to this country.
No other nation can boast of so lively a nonsystem. It is the educational
analogue to the small business—the fruit of local individual initiative,
diverse and hardy. Colleges differ significantly, however, from businesses in
being not-for-profit public service institutions. They serve their students in
providing a humane education. They serve their communities in bringing
educational appointments and jobs. Colleges serve their states and the nation
in saving public education dollars and in educating the sort of citizens most
need right now: people who have learned how to learn and who reflect on their
moral obligations.
We are not ashamed to ask for public support—for work-study,
loan, and grant money—to help our dedicated and hard-working students, as well
as for direct support to our hard-pressed institutions. We understand that in
taking public money we become publicly accountable, and we are determined to be
responsive. It is wasteful to strangle our independent educational judgment with
bureaucratic regulation and to overwhelm our small resources with pointless
reporting mandates.
If you are tempted to think of us as “elitist” because we
are small, consider that smallness is no sin, least of all an elitist sin, and
that mere largeness is often quite inert. Most of our schools are not, in fact,
terribly selective; most of our teachers do the kind of teaching that welcomes
and cherishes students of quite various gifts. If you are tempted to think that
“small” might mean “ineffective,” consider that it is a small lump of leaven that
makes the loaf rise, and the small local initiatives often have great
consequences.
To public interest
groups: Your manifestos, reports, and position papers help to guide the
public policy that influences our fate. These publications, we are convinced,
are most helpful when the administrators and educationists who write them seek
the advice of teachers in the trenches. Without this advice these papers often
advocate directions simply deleterious to education.
For example, these reports often underwrite a fierce
vocationalism. They translate education into market terms. Students become
clients, schools delivery systems, knowledge a product. The writers have
forgotten the student explosions of the sixties, which were largely the result
of such impersonal approaches. They forget that these are young human beings
and that the business of colleges is the shaping of their lives, of their
vocational and moral future.
Educational writers too often think of communities of
learning in managerial and quantitative terms. They fail to consider that
well-working schools are collegial in their governance and qualitative in the
intended effects. Consequently the efficiencies of the marketplace—more
products for less cost—can be catastrophes of education—hordes of alienated and
undereducated students. These writers address themselves to the projected
demands of the future, setting aside the past as if it were not the ground in
which our humanity is rooted. They present the perceived demands of the
twenty-first century as a fixed fate, rather than as a set of choices t be free
accepted and sometimes, when their educated judgment so directs them, to be
firmly rejected by our young. They demand that colleges and universities be all
things at once: flexible in their approaches and also subject to national
standards, inviting to expressions of diversity and also rigorous in
technological preparation, tolerant of all views and also supportive of common
values. While these are separately excellent purposes, we remind our public that
institutional diversity, the best educational “system” for a diverse country,
requires a firm and coherent curricular vision within each institution; good
colleges do not attempt to be and do all things.
[…]
This teachers’ wisdom is what the small independent liberal
arts colleges live by, and it is confirmed in the lives of our alumni. We think
that the time will come when the public will be glad that the models of
teaching which the small liberal arts college offer have survived.
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